Showing posts with label Piqua. Show all posts
Showing posts with label Piqua. Show all posts

Tuesday, October 10, 2017

CNN: Looking for Native American culture in the U.S.? Here's where to go.

TRAVEL: Looking for Native American culture in the U.S.? Here's where to go.

Dana Joseph, for CNN • Updated 12th May 2015
(CNN) — Think Native American culture has been co-opted by casinos, twisted by inaccurate films, relegated to the rez or buried with arrowheads? No chance.
American Indian culture is alive and thriving in modern galleries, powwows, museum exhibits, film festivals and restaurants.
Here are some of the best places in the United States to experience Native America (arranged in a roughly east-to-west geographic order).

1. George Gustav Heye Center (New York)

The George Gustav Heye Center in New York is part of the National Museum of the American Indian.
"The Heye Center began as the personal collection of George Gustav Heye, a wealthy investment banker who collected nearly a million items that became the largest collection of American Indian items in the world," says NMAI director Kevin Gover (Pawnee).
Heye's will stipulates that his collection always be made available to the people of New York, and since 1994, it's been on view for all to see in Lower Manhattan across from Battery Park, in the historic Alexander Hamilton U.S. Custom House.
Highlights of the collection include 10 headdresses from different Native tribes and duck decoys from Lovelock Cave, Nevada (at ca. 400 B.C.-A.D. 100, they're the oldest known in the world). Nursing moms will especially appreciate the Yup'ik jacket that holds junior on Mom's back till feeding time, when the jacket can be ingeniously turned forward.
Elsewhere in New York City, which, by the way, has the largest indigenous population of any city in the country, the Queens County Farm Museum holds the Thunderbird American Indian Mid-Summer Pow Wow, the city's largest and oldest (July 25-27, 2014).
Totem pole by Tsimshian carver David R. Boxley at the National Museum of American Indian.
Totem pole by Tsimshian carver David R. Boxley at the National Museum of American Indian.

2. National Museum of the American Indian (D.C.)

The National Museum of the American Indian is the Smithsonian Institution's great national repository of American Indian art and culture on the National Mall.
"Our world-class collection covers cultures from North, Central and South America and totals more than 800,000 items," says museum director Kevin Gover. "Our Mitsitam Native Foods Cafe was the first Zagat-rated museum cafe in Washington and has a devoted following."
The museum presents a full calendar of public programs, including concerts, festivals, symposiums and theater, along with one-of-a-kind temporary exhibitions featuring the likes of esteemed Native artists such as Fritz Scholder, George Morrison, Brian Jungen and Allan Houser.
It's Native inside and out: the design of the grounds has reintroduced a landscape indigenous to the Washington area before "contact."

3. Oklahoma 

Painted drum at the Red Earth Festival.
Painted drum at the Red Earth Festival.
You might know it as the Sooner State, but the state name Oklahoma is Indian, from the Choctaw words "okla" and "humma," meaning "red people."The entire state is rich with American Indian culture. Makes sense: Oklahoma has 39 federally recognized tribes and the second greatest percentage of Native Americans in the country.If you know about the forced removal of the Cherokee in 1838-1839 along the Trail of Tears (now a National Historic Trail) to reservations in Indian Territory in what is now southeastern Oklahoma, you'll appreciate Tahlequah, the capital of the Cherokee Nation. At the Cherokee Heritage Center there's a re-created ancient Cherokee village and a permanent Trail of Tears exhibit.You can tour the Tahlequah Original Historic Townsite District, where the street signs are written in English and Cherokee. More Cherokee-related museums include the John Ross Museum, the John Hair Museum and Cultural Center and the Cherokee Supreme Court Museum.In Muscogee, you can learn about the art, culture and history of the Five Civilized Tribes (the term refers to the tribes considered most able to assimilate: the Cherokee, the Choctaw, Muscogee/Creek, Chickasaw and Seminole) at the Five Civilized Tribes Museum.In the Osage Hills, 10 minutes from downtown Tulsa, the acclaimed Gilcrease Museum houses the world's largest, most comprehensive collection of art and artifacts of the American West and an unparalleled collection of Native American art and artifacts.You'll want to allow time for the museum and its acres of gardens.
Painted drum at the Red Earth Festival.
In Oklahoma City, lots of the almost 40,000 indigenous residents turn out for the three-day Red Earth Festival every June (in 2014, June 5-7).
It kicks off with a parade and keeps right on kicking with dancing, singing, storytelling, poetry, music and art.
In Shawnee, The Jim Thorpe Native American Games bring together athletes representing 70 different tribes from across the country.
The Games honor Jim Thorpe (Sac and Fox), the athletic legend who was born in Indian Territory near the town of Prague, Oklahoma, and went on to become a pro baseball player, pro football player and an Olympic Gold medalist in record-setting wins of the pentathlon and decathlon in the 1912 Olympics.
Inaugurated in 2012 to honor the man often called The Greatest Athlete of the 20th Century, the Native Games host thousands of athletes competing in 10 sports. The 2014 Games will be held in Shawnee June 8-14. And coming to Oklahoma City in 2017, the $10 million American Indian Cultural Center and Museum.
Artist Upton Greyshoes Ethelbah at his booth during the Santa Fe Indian Market.
Artist Upton Greyshoes Ethelbah at his booth during the Santa Fe Indian Market.

4. Santa Fe, New Mexico

Experiencing Santa Fe's rich American Indian culture requires more than a couple of days -- and many return trips.
American Indian vendors line the historic Plaza, selling authentic silver and turquoise jewelry and other Native crafts.
Galleries like Shiprock on the Plaza, Blue Rain on Lincoln and the many along Canyon Road are a gateway to a life-altering addiction to Native arts, from painting and sculpture, to textiles, pottery and jewelry.
For a one-fell-swoop approach, you can hit Santa Fe during August's world-renowned Indian Market, when the parking is horrible but the historic center overflows with booths devoted to Native arts and eats.
"This is the biggest and the best venue for we Native American artists," says sculptor Upton Greyshoes Ethelbah (Apache). "Collectors arrive for the two-day show by the tens of thousands (estimates range from 80,000 to 100,000).
"Visitors to the Santa Fe Indian Market are treated to the best diverse Native American art in the country, with over 10 different classifications, from stone and bronze sculpture, which is my specialty, to pottery, beadwork, jewelry, painting, weaving and even filmmaking."
The Indian Market is an opportunity to share cultures not only with visitors unfamiliar with Native differences, but among different tribes as well.
"There are over 562 different tribal groups in the U. S. with different languages, ceremonies and traditions," he says. "Everyone benefits by experiencing the great variation of artwork that emerges from these many tribes and nations. Virtually every individual item offered to the collector by over a thousand Indian artists originates in tribal tradition or symbology, and artists are eager to share with the collector the inspiration and the historical or spiritual meaning of their work."
The Inn and Spa at Loretto is an architectural re-creation of the famed Taos Pueblo.
As soon as you see it, you'll know why it's one of the most photographed buildings in the country.

5. Gathering of Nations (Albuquerque, New Mexico)

The fourth weekend of April, Native America flocks to Albuquerque for the Gathering of Nations.
Billed as the world's largest Native American cultural event, it's a tribal extravaganza in all its flying fringe and bodacious beading.
Where else but North America's most prominent powwow are you going to find the crowning of Miss Indian World and more than 700 tribes doing their thing?
"The Gathering of Nations strives to be a positive cultural experience that is exhilarating for everyone," says Derek Mathews, founder of the event, which marked its 31st year in 2014. "The powwow features thousands of dancers performing different styles from many regions and tribes, offers the finest in Native American arts and crafts in the Indian Traders Market, a delicious variety of Native American and Southwest cuisine and the best in contemporary entertainment performances."
The Grand Entry is special -- thousands of Native American dancers simultaneously enter the University of New Mexico's arena in full regalia to the beating of hundreds of drums.
Between Albuquerque and Santa Fe, the Hyatt Regency Tamaya Resort and Spa is located on the sacred lands of the Santa Ana Pueblo.
The resort offers golf, pools, spa, restaurants and all the usual upscale amenities but distinguishes itself with American Indian cultural experiences.
There are Pueblo bread-baking demonstrations by tribal members using a traditional oven called a huruna, flute and tribal dance performances on certain weekends, a cultural museum with personal tours hosted by a tribal member, hiking and riding (horses or bikes) through cottonwoods along the Rio Grande on trails used by the Tamayame people for centuries and creation stories told under the stars by a Native American storyteller (followed by s'mores).
In the city, you can stay at the funky, artsy Nativo Lodge (American Indian meets modern meets retro boutique hotel/motel) and make an extra day of the Indian Pueblo Cultural Center and Petroglyph National Monument.
Taos Pueblo Powwow.
Taos Pueblo Powwow.

6. Taos, New Mexico

Taos is crazy with galleries and museums highlighting Native American culture.
The Millicent Rogers Museum is one of the best -- it houses important collections of Native American arts, including pottery and jewelry.
Just outside of town is the Taos Pueblo -- a settlement of adobe dwellings and ceremonial buildings that dates to the late 13th century, the pueblo is still a living community.
It's both a UNESCO World Heritage Site and a National Historic Landmark and open to the public for guided walking tours, shopping and fry bread eating. (Check ahead for hours and entry fee.)
The Rio Grande Gorge is located just outside of Taos. You can cross the famous long-span bridge over the incredible 600-foot-deep gorge.

7. Shiprock, New Mexico/Monument Valley

With more than 17 million acres, the Navajo Nation encompasses the entire northeast quarter of Arizona, and spills into New Mexico and Utah.
Shiprock, which is much easier to pronounce than its Navajo name, Tsé Bitʼaʼí, is located in the northwest corner of New Mexico. The "rock with wings" or "winged rock," which is said to have brought tribes here from the north, rises 1,583 feet from the plain and looks every foot the sacred and mythological heavyweight it is in Navajo culture.
The approach is practically a religious experience. From Shiprock, it's two-and-a half-hour drive to Monument Valley, on the Arizona-Utah border.
One of the world's most famous film locations for its miles and miles of mesas, buttes and rock spires sculpted by eons of water and wind, Monument Valley is also a tribal park of the Navajo Nation.
The 17-mile scenic drive takes in Mitten Buttes, Merrick Buttes and other iconic formations. Navajo guides (compulsory if you want to get off the road) can take you into some of the park's 92,000 acres.
At the Navajo-staffed The View Hotel you can watch the sun rise over the Mittens.

8. Phoenix

Arizona is home to 22 federally recognized tribes, and Native history and landmarks are found throughout the state, from "Sky Island" mountains and rock formations in Chiracahua National Monument to urban centers like Phoenix, which is home to almost 45,000 indigenous people.
Haven't heard of The Heard? As in the Heard Museum? It's only one of the Phoenix area's earliest and best cultural attractions, and a terrific destination for learning about American Indian arts and cultures.
"The Heard Museum offers a unique and memorable visitor experience with 11 galleries that present the best of American Indian traditional and contemporary art," says museum director of curation and education Ann Marshall. "Within a year, six to eight new exhibits are presented, so return visits always bring something new.
The museum's annual Indian Fair and Market in March (Arizona's largest) features more than 700 Native artists.
Just outside of downtown Phoenix, the Pueblo Grande Museum and Archaeological Park sits on a 1,500-year-old site, which includes a short trail through a prehistoric Hohokam archaeological village complete with a partially excavated platform mound, ball court and replicated prehistoric houses.
In December, an Indian Market features music and dance performances, artist demonstrations, children's crafts and, naturally, fry bread.
Arizona is home to a number of highly regarded American Indian restaurants.
As a 2013 Boston Globe story noted, "Talented [Native] chefs are returning to local, old-fashioned ingredients (think tepary beans, Saguaro cactus seeds, sumac and chollo buds) and adding creative twists to the traditional dishes of indigenous peoples, spurring a hot, new culinary trend."
The Globe's three top recommendations for American Indian dining in Phoenix: the Fry Bread House, which, despite being "no-frills," was "one of only five restaurants nationwide to win the 2012 James Beard American Classics Award, and the only Native American restaurant ever to receive it"; the "five-star, five diamond" KAI; and the "health-focused" Desert Rain Café.

9. Mesa Verde (Colorado)

The ancestral Puebloans who lived at Mesa Verde from A.D. 600 to 1300 left behind some of the best-preserved sites in the country.
An interpretive tour of their ancient cliff dwellings and mesa-top sites is the way to get the most out of this stunning setting. Afterward, you can get a nice meal with an incomparable view at the lodge's Metate Room restaurant.
With rooms starting at $106, the Far View Lodge inside the national park has spectacular vistas and stargazing opportunities.
Bison ribs with blackberry barbecue sauce at Tocabe: An American Indian Eatery in Denver.
Bison ribs with blackberry barbecue sauce at Tocabe: An American Indian Eatery in Denver.

10. Denver, Colorado

The Denver Art Museum is internationally known for its holdings of American Indian art, with permanent collections and exhibitions showing everything from ancient ceramics to 19th-century Arapaho beaded garments to contemporary glasswork.
The museum puts on the Friendship Powwow and American Indian Cultural Celebration, which celebrates its 25th year in September 2014.
There are American Indian dancers, drum groups, artists, vendors, and, need we say it, fry bread.
The Mile High City is also home to the Denver March Powwow -- second largest indoor powwow after Albuquerque's Gathering of Nations -- celebrating its 40th year March 20-22, 2015, at the Denver Coliseum.
Who cooks all the Indian tacos at the Denver March Powwow?
It just might be Tocabe: An American Indian Eatery -- you can try their tacos anytime at Tocabe's Denver restaurant.
Partners Ben Jacobs and Matt Chandra call it "fast, casual," sort of the community-minded Chipotle of Native American food. The shredded bison American Indian taco is a fan favorite. Bison ribs is another signature dish.
"We're trying to showcase American Indian cuisine in the 21st century," Chandra says. "This is food that speaks to tradition but also shows that it can progress and have the ability to adapt and become a part of mainstream cuisine."
Native American beadwork in Montana.
Native American beadwork in Montana.

11. Crow Fair (Montana)

Parade cars draped in serape blankets and 1,500 tepees under Montana's Big Sky -- it could only be Crow Fair.
Every third week of August, Crow Agency (60 miles south of Billings off I-90) becomes the Tepee Capital of the World when it hosts the largest modern-day American Indian encampment in the nation, and the largest gathering of the year for the Apsaalooke Nation.
Daily parades, evening powwows, All Indian rodeo, Indian relay horse races, the closing Dance Through Camp -- the Crow Fair is a week of incredible displays of Native American culture.
Attractions in the area include Little Bighorn Battlefield National Monument (where the Sioux and Cheyenne famously defeated the U.S. Army's 7th Cavalry); Custer Battlefield Museum; and Bighorn Canyon National Recreation Area (must-do: Devil's Canyon Overlook).

12. American Indian Film Festival (San Francisco)

Seeing American Indian life through the lens of Native filmmakers is one of the best ways to understand the modern Native experience.
One of the best places to do that (aside from the indie film category on Netflix) is the American Indian Film Festival in San Francisco.
It's the mission of the American Indian Film Institute to empower American Indian media artists, and the AIFI's annual film festival has been bringing Native stories to a growing audience for nearly 40 years.
"There are other American Indian film festivals around the country," says festival founder and president Michael Smith. "But the AIFI festival in San Francisco is the longest-running and has the most content. Last year, there were more than 85 films."
The 39th annual American Indian Film Festival takes place November 1-9, 2014.
If you're lucky, you might catch filmmaker Chris Eyre (Cheyenne, Arapaho), an AIFI and Sundance favorite since his debut film, "Smoke Signals," won honors at both festivals in 1998.
It's hard to imagine from modern American Indian film subjects and the festival's Bay Area setting that the lands south of the Golden Gate Bridge were once home to the Ohlone, or Costanoan, tribe, and north of the bridge, especially in what's now Marin County, to the Miwok tribe.
For a small taste of what the region was like when American Indians inhabited it centuries before high-tech modernity, you can visit the Marin Museum of the American Indian in Novato's Miwok Park.
It's on the site of an actual Miwok village, in a peaceful and pristine setting that's about as far from the influence of Silicon Valley as you can get in these parts.
Tillicum Village on Blake Island State Park in Washington.
Tillicum Village on Blake Island State Park in Washington.

13. The Salish Sea (Pacific Northwest)

As much as it might now be about coffee and grunge culture, the Pacific Northwest is also formline art, totem pole, longhouse and dugout canoe country.
Puget Sound, the Strait of Juan de Fuca and the Strait of Georgia are all part of the Salish Sea.
You could do all sorts of things in the region to get a feel for the richness of its tribal past.
Blake Island has its Tillicum Village, where you can take in a Northwest Coast Indian dance performance with a traditional salmon bake dinner.
You can pay your respects at Chief Seattle's gravesite and learn about the longhouse tradition in Suquamish, Washington, on the Port Madison Indian Reservation, where the great chief lived and died.
And you can immerse yourself in the history and culture of the Puget Sound Salish Tribes (particularly the Suquamish) at the new and niftily designed Suquamish Museum and Cultural Center.
Just across the water/border in Vancouver, Canada, you can get intensely ethnographic at University of British Columbia's Museum of Anthropology with its a vast collection of Aboriginal art and artifacts, including traditional canoes, masks, jewelry, carvings, longhouse replicas and totem poles.
Not to be outdone, the Royal BC Museum in Victoria on nearby Vancouver Island has one of the most comprehensive collections of First Nations cultural material, from ceremonial and utilitarian objects to artistic masterworks.
Back in Vancouver's Stanley Park, there are the much-visited totem poles, tribal dance performances, Aboriginal foods and storytelling, a Spirit Catcher Train through the forest and activities at the Klahowya Aboriginal Village.
There's more to experience at Capilano Suspension Bridge Park, where you can top off First Nations cedar chiseling demonstrations, Totem Park, and the displays and weaving and beadwork demonstrations at Kia'palano First Nations cultural center with views of the Pacific Northwest rainforest from the bridge over the Capilano River. 

Thursday, October 5, 2017

The Battle of Piqua

Battle of Piqua

George Rogers Clark
Throughout the American Revolution, Shawnee warriors conducted raids against American settlements in Kentucky. In the summer of 1780, George Rogers Clark, hoping to prevent further attacks, led 1,050 men against the Shawnee living in the Miami River Valley. Among Clark's soldiers was frontiersman Daniel Boone. The Americans crossed the Ohio River at what is now modern-day Cincinnati. The army burned five Shawnee villages, including Old Chillicothe, along the Little Miami River. The Americans also burned Loramie's Store, a British trading post, in what is now Shelby County, Ohio. The Shawnees generally fell back before Clark's army, but a major encounter between the two sides occurred on August 8, 1780, near what is now Springfield, Ohio. Known as the Battle of Piqua, both sides suffered significant casualties. Clark's attack, successful as far as it went, did not reduce the tensions between the Americans and the American Indians of the Ohio Country.

http://www.ohiohistorycentral.org/w/Battle_of_Piqua

Piqua Shawnee
www.piquashawnee.com

Wednesday, October 4, 2017

Shawnee Indian Chief Blue Jacket


Shawnee Chief Blue Jacket

Chief Blue Jacket




Who was Blue Jacket and why was this Native Indian chief famous? Summary: Blue Jacket (c1743 - c1810) was a famous war chief of the Shawnee Native Indian tribe.  Prior to the War of Independence he led victorious battles against General Josiah Harmar and General Arthur St. Clair. He fought against the American colonists on the side of the British but was then forced to cede Ohio lands to the United States He joined the Western Confederacy in an attempt to regain Shawnee lands. He died in 1810.

Fast Facts about Blue Jacket
  • Tribe: Shawnee
  • Lifespan of Blue Jacket: c1743 - c1810
  • Alternate Name: Weyapiersenwah
  • Place of Birth: Deer Creek (present Ross County, Ohio)
  • Language: Algonquian
  • Date of Birth: c1743
  • Role War Chief of the Shawnee tribe
  • Date of Death: c1810
  • Native Indian Allies: Little Turtle
  • European Allies and Wars: Fought with the British in the 1774 Lord Dunmore's War and in the War of Independence (1775 - 1783). Northwest Indian War (1785–1795) in Indiana and Ohio, also known as Little Turtle's war.
  • Famous Battles: 1794 Battle of Fallen Timbers
  • Peace Treaty: The Treaty of Greenville (1795) and the Treaty of Fort Industry (1805)


Blue Jacket
Blue Jacket was a famous Shawnee war chief who opposed white encroachment and resisted against white expansion. Little is known about Blue Jacket's early life. He first appears in written historical records in 1773, when he was already a Shawnee war chief. Throughout Blue Jacket’s life with the Shawnee tribe, it is known that he fought under Little Turtle and they were at the forefront of the white resistance when colonists tried to expand their power as they started to settle in the Western part of Ohio.

Blue Jacket Timeline
The following Blue Jacket timeline charts the resistance of this great Shawnee war chief against the encroachment of lands in Ohio.
  • 1743: Blue Jacket was born c1743
  • 1774: Lord Dumore's War. Americans defeated the Shawnee in the Battle of Point Pleasant, but Blue Jacket emerged as a strong Shawnee leader.
  • 1775: The American Revolutionary War (1775 - 1783). Blue Jacket fought with the British against the American forces
  • 1783: The 1783 Treaty of Paris ended the American Revolutionary War the British abandoned their native allies and ceded the land between the Appalachian Mountains and the Mississippi River to the United States (the Northwest Territory).
  • 1785: Native American Indians formed the Western Confederacy with the objective of keeping the Ohio River as a boundary between Indian lands and the United States.
  • 1785: The Northwest Indian War (1785–1795) aka as Little Turtle's war erupted.
  • 1790: Conflict with General Josiah Harmar who attempted to subdue Native Indians in the Northwest Territory. General Harmar was defeated by a tribal coalition led by Little Turtle of the of the Miami tribe and Blue Jacket in an engagement known as "Harmar's defeat"
  • 1791: Battle of the Wabash on November 4, 1791. American Indians were led by Little Turtle and Blue Jacket won a major Native Indian victory against Americans led by General Arthur St. Clair.
  • 1794: Battle of Fallen Timbers on August 20, 1794. The Legion of the United States, which was an extension of the United States Army, led by Major General Anthony Wayne defeated Blue Jacket and the Native Indians
  • 1795: The Treaty of Greenville was signed on August 3, 1795 following the Battle of Fallen Timbers in which the Native Indians were forced to cede much of present-day Ohio to the United States
  • 1795: The Treaty of Greenville was made on August 3, 1795 ended the Northwest Indian War
  • 1805: The Treaty of Fort Industry was signed on July 4, 1805 in which Blue Jacket relinquished even more of Ohio
  • 1810: The Death of Blue Jacket
  • 1811: Chief Tecumseh continued the Shawnee fight during Tecumseh's War in a final attempt to reclaim Shawnee lands in the Ohio Country.









Wednesday, September 13, 2017

History of the Shawnee Indians: From the Year 1681 to 1854 by Henry Harvey (1855)

History of the Shawnee Indians: From the Year 1681 to 1854, Inclusive

Front Cover

Ephraim Morgan & sons, 1855 - Shawnee Indians - 306 pages

Author Henry Harvey, member of the Religious Society of Friends spent time with the Shawnee Indians learning their history and culture.  Although the intent was to teach the Shawnee doctrines and principles of the Christian Religion Henry Harvey took account of the Shawnee people and their history.  This is his account of his time with the Shawnee. 

Reference links:
http://www.wikiwand.com/en/Shawnee#/State-recognized_tribes
https://books.google.com/books?id=-egNAAAAIAAJ&printsec=frontcover&hl=en#v=onepage&q&f=false


Harvey, Henry (1855). History of the Shawnee Indians: From the Year 1681 to 1854, Inclusive. Cincinnati: Ephraim Morgan & Sons. p. 18.

Tuesday, September 12, 2017

Piqua Shawnee - Green Corn Ceremony

The Green Corn Ceremony (Wikipedia)

From Wikipedia, the free encyclopedia



Sioux Green Corn Dance c. 1860
Sioux Green Corn Dance c. 1860

The Green Corn Ceremony (Busk) is an annual ceremony practiced among various Native American peoples associated with the beginning of the yearly corn harvest. Busk is a term given to the ceremony by white traders, the word being a corruption of the Creek word puskita for "a fast".[1] These ceremonies have been documented ethnographically throughout the North American Eastern Woodlands and Southeastern tribes.[2] Historically, it involved a first fruits rite in which the community would sacrifice the first of the green corn to ensure the rest of the crop would be successful. These Green Corn festivals were practiced widely throughout southern North America by many tribes evidenced in the Mississippian people and throughout the Mississippian Ideological Interaction Sphere. Green Corn festivals are still held today by many different Southeastern Woodland tribes. The Green Corn Ceremony typically occurs in late July–August, determined locally by the ripening of the corn crops.[1] The ceremony is marked with dancing, feasting, fasting and religious observations.

Traditions

The Green Corn Ceremony is a celebration of many types, representing new beginnings. Also referred to as the Great Peace Ceremony,[1] it is a celebration of thanksgiving to Hsaketumese (The Breath Maker) for the first fruits of the harvest, and a New Year festival as well.
The Busk is the celebration of the New Year, so at this time all offenses are forgiven except for rape and murder, which are executable or banishable offenses. In modern tribal towns and Stomp Dance societies only the ceremonial fire, the cook fires and certain other ceremonial objects will be replaced. Everyone usually begins gathering by the weekend prior to the ceremony, working, praying, dancing and fasting off and on until the big day.
The whole festival tends to last seven-eight days, if you include the historical preparation involved (without the preparation, it lasts about four days).

Day One

The first day of the ceremony, people set up their campsites on one of the square ceremonial grounds.[3] Following this, there is a feast of the remains of last year's crop, after which all the men of the community begin fasting (historically, the women were considered too weak to participate[1]). That night there is a social stomp dance, unique to the Muscogee and Southeastern cultures.

Day Two

Before dawn on the second day, four brush-covered arbors are set up on the edges of the ceremonial grounds, one in each of the sacred directions.[3] For the first dance of the day, the women of the community participate in a Ribbon or Ladies Dance, which involves fastening rattles and shells to their legs perform a purifying dance with special ribbon-clad sticks to prepare the ceremonial ground for the renewal ceremony.[4] The ceremonial fire is set in the middle of four logs laid crosswise, so as to point to the four directions. The Mico (head priest) takes out a little of each of the new crops (not just corn, but beans, squash, wild plants, and others) rubbed with bear oil, and it is offered together with some meat as "first-fruits" and an atonement for all sins.[1] The fire (which has been re-lit and nurtured with a special medicine by the Mico) will be kept alive until the following year's Green Corn Ceremony. In traditional times, the women would sweep out their cook-fires and the rest of their homes and collect the filth from this, as well as any old clothing and furniture to be burnt and replaced with new items for the new year.[1][3] The women then bring the coals of the fire into their homes, to rekindle their home fires. They can then bake the new fruits of the year over this fire (also to be eaten with bear oil). Many Creeks also practice the sapi or ceremonial scratches, a type of bloodletting in the mid morning, and in many tribes the men and women might rub corn milk, ash, white clay, or analogous mixtures over themselves and bathe as a form of purification.[4]
They also drink a medicine referred to as passv,[3] also referred to as the "White Drink." (English traders referred to it as the "Black Drink" due to its dark liquid which froths white when shaken before drinking). This White Drink, known to strangers as Carolina Tea, is a caffeine-laden mixture of seven to fourteen different herbs, the main ingredient being assi-luputski, Creek for "small leaves" of Yaupon Holly. This medicine was intended to help receive purification, as it is a purgative when consumed in mass amounts. (Historically, only men drank enough of the liquid to throw up.) [1] The purgative was consumed to clean the dietary tract of last year's crop and to truly renew oneself for the new year.

Day Three

While the second day tends to focus on the women's dance, the third is focused on the men's.[3]
After the purification of the second day, men of the community perform the Feather Dance to heal the community.
The fasting usually ends by supper-time after the word is given by the women that the food is prepared, at which time the men march in single-file formation down to a body of water, typically a flowing creek or river for a ceremonial dip in the water and private men’s meeting. They then return to the ceremonial square and perform a single Stomp Dance before retiring to their home camps for a feast. During this time, the participants in the medicine rites are not allowed to sleep, as part of their fast. At midnight a Stomp Dance ceremony is held, which includes feasting and continues on through the night. This ceremony usually ends shortly after dawn.

Day Four

The fourth day has friendship dances at dawn, games, and people later pack up and return home with their feelings of purification and forgiveness. Fasting from alcohol, sexual activity, and open water will continue for another four days.

Symbolism

Puskita, commonly referred to as the "Green Corn Ceremony" or "Busk," is the central and most festive holiday of the traditional Muscogee people. It represents not only the renewal of the annual cycle, but of the spirit and traditions of the Muscogee. This is representative of the return of summer, the ripening of the new corn, and the common Native American traditions of environmental and agricultural renewal.
Historically in the Seminole tribe, 12-year-old boys are declared men at the Green Corn Ceremony, and given new names by the chief as a mark of their maturity.

Tribal Participation

Several tribes still participate in these ceremonies each year, but tribes who have historic tradition within the ceremony include the Iroquois, Cherokee, Creek, Choctaw, and Seminole tribes. Each of these tribes may have their own variations of celebration, dances and traditions, but each performs a new-year's ceremony involving fasting and several other comparisons each year.

Visit the official web site of the Piqua Shawnee at piquashawnee.com

Visit Wikipedia https://en.wikipedia.org/wiki/Main_Page

Friday, September 8, 2017

Tecumseh and the Shawnee Resistance Movement, From Oxford Research Encyclopedias



Summary and Keywords

Described as a “chief among chiefs” by the British, and by his arch-rival, William Henry Harrison, as “one of those uncommon geniuses which spring up occasionally to produce revolutions and overturn the established order of things,” Tecumseh impressed all who knew him. Lauded for his oratory, military and diplomatic skills, and, ultimately, his humanity, Tecumseh presided over the greatest Indian resistance movement that had ever been assembled in the eastern half of North America. His genius lay in his ability to fully articulate religious, racial, and cultural ideals borne out of his people’s existence on fault lines between competing empires and Indian confederacies. Known as “southerners” by their Algonquian relatives, the Shawnees had a history of migrating between worlds. Tecumseh, and his brother, Tenskwatawa, converted this inheritance into a widespread social movement in the first decade and a half of the 19th-century, when more than a thousand warriors, from many different tribes, heeded their call to halt American expansion along the border of what is now Ohio and Indiana. Tecumseh articulated a vision of intertribal, pan-Indian unity based on revitalization and reform, and his ambitions very nearly rewrote early American history.

Primary Sources

For an excellent, chronologically arranged collection of sources related to both Tecumseh and the Shawnees, historians should first consult the Shawnee Papers, housed in the Erminie Wheeler-Voegelin Archives at Indiana University’s Glenn Black Laboratory of Archaeology. This collection contains a wealth of primary sources, gathered together by an exceptional team of anthropologists and historians through their work on behalf of the Indian Claims Commission. As such, this collection offers a useful springboard into more difficult and harder-to-reach archival sources.
Tecumseh’s own words come to us through Anthony Shane and Stephen Ruddell, white captives of the Shawnees who were raised alongside Tecumseh. The oral historian and archivist Lyman Draper interviewed both men about Tecumseh in the 1840s, years after his death. Draper also interviewed and corresponded with a host of Tecumseh’s adversaries, and their recollections can be found in the Tecumseh Papers of the Lyman Copeland Draper Collection, which have been microfilmed by the State Historical Society of Wisconsin.

Colonizers left behind a rich, but terribly biased, source record on Tecumseh. For example, many of Tecumseh’s speeches can be found in the papers of his foremost adversary, William Henry Harrison, published by the Indiana Historical Society. Similarly, the papers of Thomas Forsyth and Simon Kenton offer useful, but adversarial, perspectives on pan-Indianism. Historians should also consult British perspectives on Tecumseh, including the papers of John Askin, William Claus, and the McKee family. In the 19th century, neither British nor American historians bothered to interview Shawnees about Tecumseh and his legacy. A century later, the ethnohistorian Erminie Wheeler-Voegelin interviewed Shawnees about Tecumseh, and her papers are housed at the Newberry Library.

Read the complete version at:
http://americanhistory.oxfordre.com/view/10.1093/acrefore/9780199329175.001.0001/acrefore-9780199329175-e-309

Visit the Official Web Site of the Piqua Shawnee at piquashawnee.com